A Golden Age for a Changing Nation: Polish National Identity and the Histories of the Wilanów Residence of King Jan III Sobieski

As we continue to probe the boundaries of architectural history and to seek new approaches to the complex legacy of the past, we have to reassess the body of knowledge produced thus far, exposing its often-hidden agendas in order to be aware of our own engagement with today's ideologies. The architectural history of Central Europe, although usually marginalized, serves as a particularly instructive field in which to study the mutability of ideological positions and their impact on interpretation. Scholarship on the Wilanów Palace near Warsaw (c. 1677–96) (Figs 1 and 2) offers some of the most interesting examples of architectural history's appropriations, oversights and extraordinary intellectual constructions devised solely in order to claim a relationship with the glorious past, or to sever ties with certain aspects of it, depending upon the contemporary ideological agendas. This material demonstrates how a single building has been used over the years to express diverse concepts of national identity, either by subjecting that building to certain physical modifications, or by making it serve as a point of departure for narratives that emphasize different characteristics of precisely the same physical fabric. The vocabulary of classical architecture employed in Wilanów was particularly well suited to such cultural practices. Classicism – the paradigmatic architectural language, positioned at the nexus of the indigenous and the foreign – has traditionally been associated with discourses of national identity. It was a universal idiom of authority, easily reflecting diverse (or even conflicting) social agendas, its visual vocabulary lending itself to a succession of new meanings, in line with shifting expectations and ideological priorities. In Wilanów the classical and the universal were continually redefined in an attempt to express in visual form the national and the particular.